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| Tucson, AZ Immigrant Rights Protest. April 2006. Photo credit: Laura Briggs |
By Laura
Briggs
Last week,
the U.S. State Department announced that it would not return a girl adopted
from Guatemala in 2008, even though courts there found that she had been
kidnapped. The child’s mother, working with Fundación Sobreviventes (a
feminist group that works on femicide, child sexual abuse, and children lost to
adoptions) has said that she will travel to Missouri to ask a court there to
return custody of her daughter to her. The child’s adoptive parents, Timothy and
Jennifer Monahan, have consistently said that they have a complete and valid
adoption, and, after an appearance on the CBS Early Show in 2010, have hired a
publicity firm and refused to speak to anyone about the case.
According
to Erin Siegel, a journalist who has done some of
the best U.S.-based reporting on adoption from Guatemala, the child,
Anyelí Hernández Rodríguez, was 2 years old when disappeared from the patio of
the family’s home in San Miguel Petapa, a small community outside Guatemala
City, while her mother was bringing in groceries. Although the family searched
for her–putting up posters, contacting the police, and attempting to visit
orphanages, Anyelí was offered for adoption to the Monahans in 2007. A DNA test
found that the supposed birth mother who was relinquishing Anyelí was
fraudulent. According to emails published by Siegel, Sue Hedberg, the director
of the Christian adoption agency, Celebrate Children International, told
Jennifer Monahan that although increased scrutiny had made it much more
difficult for the company involved, LabCorp, to “bury” the DNA test, Monahan
might be offered the child again under a different name. Subsequently, Hedberg
made “Karen Abigail” available to the Monahans for adoption, a child of the
same age who was allegedly abandoned. When Anyelí’s birthparents got access to
adoption records in Guatemala with the help of Sobreviventes, they
identified “Karen Abigail” as their daughter from the photo on the birth
certificate. By then, however, she had already left the country with the
Monahans, on her way to Liberty, Mo., with the help of Susana Luarca a
Guatemalan lawyer notorious in human rights circles, and identified in the US
press as a participant in abusive adoption practices at least six years
earlier.
I’m always
afraid people think I’m making stuff up when I write about adoption from
Guatemala, but this case has published documents and multiple convictions of people
involved. It’s also a lot like other cases I wrote about in Somebody’s Children.
Anyeli’s
mother, Loyda Rodríguez, participated in the 2008 Sobreviventes hunger
strike that finally led to the halting of most adoptions from Guatemala to the
US (as most other nations had long since stopped them). As she continued to
pursue the case, through activism and the courts, Rodríguez also faced stepped
up harassment: her sister was abducted (although she escaped), and she was
followed by strange cars. Finally, Rodríguez took her three children and fled
the Guatemala City area in terror.
The
manifest unhelpfulness of the U.S. State Department, the Guatemalan police and
government agencies that Rodríguez truned to for help, and the fact that she
has been harassed and terrorized should not surprise us. Adoption from
Guatemala to the United States became a huge money-making enterprise
carried out by courts, lawyers, and government agencies together with criminal
mafias in the 90s and first decade after 2000. Before that, disappearing
children was a practice carried out by militaries and paramilitaries to
terrorize their supposed enemies on the political Left. As the human rights
groups Todos por el
Reencuentro has documented, thousands of children were
disappeared during the civil war in Guatemala, beginning with a vengeance in
the 1980s. This story, along with the attempted genocide of indigenous people
there, has been thoroughly ignored in the United States. Most of these children
were adopted within Guatemala, but some made their way into adoption to the US,
Canada, and Western Europe. By 1994, when the Peace Accords were signed,
adoption had become a very lucrative enterprise. As the war to defeat Communism
in Guatemala was ending, members of the military and others began engaging in a
particularly spectacular form of neoliberal capitalism: the disappearance and
sale of children for up to $30,000 each in adoption “fees.” The worst was that
most of it was all perfectly legal, a fact that hindered the efficacy of
international human rights activism against “trafficking” or “illegal”
adoption.
Fortunately
for Anyelí’s mother, there were actual crimes committed in her case: a
falsified birth certificate, a documented abduction. Whether the Missouri
courts will find those issues relevant remains to be seen. But for thousands of
Guatemalans–as for Salvadorans and Argentines–one of the legacies of the wars
and their aftermath is children disappeared, alive, and still unaccounted for,
or known to be raised by other families.
But when
Guatemalan and other Central American survivors of the civil wars and US proxy
wars in the region in the 1980s and 90s arrive in the United States, they
encounter other “security” forces that prosecute them for the crime of fleeing
without the visas the US refused (and refuses) to grant them. Sometimes, they
also take their children away here.
For
example, in a case that has received widespread attention, Encarnación Bail Romero,
one of 136 immigrant detained in a workplace raid of poultry processing plant
in Missouri in April 2007, had parental rights to her six month old son
terminated as a result. Hers was among the first raids the Department of
Homeland Security pursued as part of a campaign they called “Operation Return
to Sender,” which promised to aggressively prosecute “crimes” related to false
identification, to sentence and hold people on those crimes, to conduct
workplace raids, and to deport people whose status was suspect. So Bail was
charged with possessing a fake ID, and served a year and a half in jail for
that crime, waiting to be deported after she had served her sentence.
At first,
her baby, Carlos, stayed with two aunts. But they were sharing a tiny apartment
with six of their own children, and had very little money. When a teacher’s aid
at one of their children’s school offered to find someone else to care for
Carlos, they agreed. Three months later, the aid visited Encarnación in jail,
saying a couple with land and a beautiful house wanted to adopt Carlos. She
said no. A few weeks later, an adoption petition arrived at the jail, in
English. Encarnación was not literate in Spanish, never mind English. Still,
with the help of Mexican cellmate, a guard, and a bilingual Guatemalan visitor,
she prepared a response to the court: “I do not want my son to be adopted by
anyone,” she wrote on a piece of notebook paper. “I would prefer that he be
placed in foster care until I am not in jail any longer. I would like to have
visitation with my son.” Although she repeatedly asked judges and lawyers for
help, it was a year before she found a lawyer who would take the case. By then,
it was too late. The couple caring for Carlos complained that she had sent no
money for his support and had not contacted him. A year and a half after she
went to jail, a judge terminated her parental rights and permitted the other
couple to adopt him. “Her lifestyle, that of smuggling herself into the country
illegally and committing crimes in this country,” Judge Dally wrote, referring
to the false ID, “is not a lifestyle that can provide stability for a child. A
child cannot be educated this way, always in hiding or on the run.”
In another closely watched case, María Luis, a
Guatemalan, a Maya-Kiché woman in Grand Isle, Nebraska (the site of another
large workplace raid, although Luis had come to the attention of authorities
earlier) had her parental rights terminated as well, following her arrest for
lying to the police and subsequent deportation. María had taken her one-year
old daughter, Angelica, to the doctor for a respiratory infection. Although she
was a Kiché-speaker, the doctors instructed her in Spanish about how to care
for the child. When she failed to arrive for a follow-up appointment, social
services went to her house with the police. When asked if she was her
children’s mother, María, frightened that she would be in trouble because of
her immigration status, said she was the babysitter. The police arrested her on
a criminal charge for falsely identifying herself, and she was deported.
Angelica and Daniel, 7, went to foster care, and state social services began
proceedings to terminate her parental rights. Federal immigration officials
gave her no opportunity to participate in those proceedings, and she lost the
children. In April, 2009, four years after the children were originally sent to
foster care, the Nebraska Supreme Court restored her parental rights, saying
that federal immigration officials had denied her due process rights in
interfering with her ability to participate in the state proceedings, and that
state officials had never provided her with an interpreter, never explained the
process through which she could seek custody of the children, and never made
any effort to reunify the family, largely because social service workers
“thought the children would be better off staying in the United States.”
Stories
like these are unusual, in that the mothers finally were able to obtain
effective counsel and were able to contest the state social services efforts.
National organizations sent out press releases; the cases were publicized in
national media and on the Internet. More commonly, no one hears about these
cases except the people who know the family and the officials involved. The
Urban Institute, in two recent reports,
has suggested that there may be hundreds of thousands of children affected by
federal immigrant deportations, an unknown number of whom may also be caught in
state social welfare cases. An estimated 4.5 million children in the
United States in 2005 had at least one undocumented parent.
Although
there is no organized campaign to separate immigrant parents from Guatemala or
elsewhere from their children, it is a consequence of workplace raids,
criminalization of undocumented status, the absence of civil rights in
immigrant detention (including the right to make a phone call to notify people
of your whereabouts, or finding out what’s happened to your children), and
stepped-up anti-immigrant attacks. In October, when Alabama’s harsh
anti-immigration law was passed, a mother told the UK Guardian that she was drawing up power-of-attorney
papers to allow her niece to assume custody of her U.S. citizen children if she
were detained by immigration officials. She described her concerns in exactly
these terms: “I’m afraid I could disappear without anyone knowing what’s
happened to me,” she said, "who knows what would happen to me in jail.”
Nearly two
decades after the end of the civil wars in Guatemala and elsewhere in Latin
America, mothers and children are still being disappeared, some of them in the
United States.
Laura
Briggs is Chair of Women, Gender, Sexuality Studies at the University of Massachusetts,
Amherst. She is the author of Somebody's Children: The Politics of
Transracial and Transnational Adoption and Reproducing Empire: Race,
Sex, Science and U.S. Imperialism in Puerto Rico. She blogs at somebodyschildren.com

Thanks Laura for this essay. Your presentation at NWSA - and that whole panel on the impact of new anti-immigration legislation on children and families was important. Your essay also reminds us of Maya-Kiché undocumented - and the problem with assuming that all undocumented from Latin America speak Spanish.
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